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¦b¥»¦~¤T¤ë¤»¤é¡A¬ü°ê¨È¾ú®á®³¦{¥ß¤j¾Çªººq¼@°|¤H¤s¤H®ü¡AÀ½­¢±o¤ô¬ª¤£³q¡A¦ýÆ[²³¨Ã¤£¬O¨Óºq¼@°|ªY½à¦Ê¦Ñ¶× ¦¡ªººt¥X¡A§l¤Þ¤F´X¤d¦WÆ[²³ªº¨º¦ì©ú¬P¡A¬O¦Û­^°ê»·¹D¦Ó¨ÓªºµÛ¦W¥Íª«¾Ç®a¹Dª÷´µ¡]Richard Dawkins¡^¡A¹Dª÷´µºtÁ¿ªºÃD¥Ø¬O¡i¯«ªº¤Ûı¡j¡]Dawkins, 2006¡^¡A³oÃD¥Ø¥ç¬O¹Dª÷´µ¨ä¤¤¤@¥»ºZ¾P®Ñªº¦WºÙ¡A¤£®ø»¡¡A³o¦¸ºtÁ¿ªº¤º®e¸ò¥LªºµÛ§@¤@¼Ë¡A¬O¹ï°ò·þ±Ð©M¨ä¥L©v±Ðªº²r¯P§å§P¡C

Ãø±oªº¬O¡A³o¤@¦¸ºtÁ¿ªº¥D¿ì³æ¦ì¬O¨È¾ú®á®³¦{¥ß¤j¾Çªº¡u¶W¶V¬ã¨s¤¤¤ß¡v¡]Beyond center¡^¡A¹Dª÷´µ´¿¸g²@¤£«È®ðÂI¦W§åµû¡u¶W¶V¬ã¨s¤¤¤ß¡vªº¥D¥ô¬ì¾Ç®aÀ¹ºû«ä¡]Paul Davies¡^¡A»¡À¹ºû«ä¥ø¹Ï½Õ©M©v±Ð»P¬ì¾Çªº¥Ù¬Þ¦Ó±o¨ì¾Ç³N¼ú¡A¦ý³oºØ¾Ç³N¼ú¨S¦³¤°»ò»ù­È¥i¨¥¡A¤£¹L¡AÀ¹ºû«ä¯ÝÃ̼sÁï¡AÅý¹Dª÷´µ¦b¦Û¤vªº¤j¾ÇÁ¿¥x©ñ¨¥°ª½×¡C

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¹Dª÷´µ¨¥Ãã­·½ì«ÕÀq¡B¨¯»¶¦y¾U¡AµM¦Ó¡AµL½×¦bµÛ§@¤¤ÁÙ¬OºtÁ¿¤¤¡Aµ§ªÌ¦³®ÉµLªk²M·¡²z¸Ñ¥L½×¾Úªº¤ä«ù¥Ñ¨Ó¡CÁ|¨Ò»¡¡A¹Dª÷´µ¦A¤T±j½Õ¶i¤Æ½×¨Ã¤£¬O¤@ºØ¶D½Ñ¾÷¹Jªº²z½×¡A¥L»¡¡G¦pªG¥u¬O¤@¦¸¹LÀH¾÷¸I¼²¦Ó²£¥Í½ÆÂøªº¥Í©R¡A¨º»ò³o©ÎµM²vµLºÃ¤Q¤À§C¡A³o¬O´¼¼z³]­p½×ªÌ¸g±`¥Î¨Ó§ðÀ»¶i¤Æ½×ªº¤@­Ó­nÂI¡A¦ý¹ê»Ú¤W¶i¤Æ½×ªº­«ÂI¬O¡u¶i¤Æ¡v¡A¥L¥H¸Ñ¶}±K½XÂê§@¬°Ä´³ë¡G¤@§â±K½XÂꪺ¨t¦C¥Ñ¤C­Ó¼Æ¦r²Õ¦¨¡A¨C­Ó¼Æ¦r¦³¤Q­Ó¥i¯à©Ê¡]0-9¡^¡A­YªG¹Á¸Õ¸Ñ¶}±K½Xªº¤H­n¤@¦¸¹L¼²¤¤¤C­Ó³]©wªº±K½X¡A¨º»ò©ÎµM²v«K¬O 1/10*1/10*1/10*1/10*1/10*1/10*1/10¡A¦ý¹Dª÷´µ«ü¥X¡G¤j¦ÛµM´N¦n¹³¤@§â³]­pÁV¿|ªº±K½XÂê¡A¨C³{¸Ñ½X¤H¼²¤¤¤@­Ó¼Æ¦r¡A±K½XÂê«K·|§@¥X´£¥Ü¡A¨Ò¦p¦³Án­µÅã¥Ü³o¬O¥¿½Tªº¼Æ¦r¡A©ó¬O¥G¸Ñ½X¤H¡uÂê©w¡v³o­Ó¼Æ¦r¤§«á¡A¥i¥HÄ~Äò¸Ñ¶}¤U¤@­Ó¼Æ¦r¡A¦p¬OªÌ¡A¨C¤@¦¸¾÷·|²v«K¦³¤Q¤À¤§¤@¡A³o§â±K½XÂê·íµM¥i¥Hªï¤b¦Ó¸Ñ¡C°ò©ó¦P¼Ë¹D²z¡A¦b¶i¤Æ½×¤§¤U²£¥Í½ÆÂø¥Í©Rªº¥i¯à©Ê¨ä¹ê¨Ã¤£¬O«Ü§C¡A¨C¤@¦¸¶i¤Æ®É¡u¼²¤¤¡v¤F¨ã¦³¥\¯àªº¾¹©x¤§«á¡A³o¾¹©x·|Ä~Äò«O¯d¤U¨Ó¡C


Richard Dawkins was invited by the Beyond Center, which is led by Dr. Paul Davies, a winner of the Templeton Prize. The Prize is downplayed by Dawkins.


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¹Dª÷´µ©M¨ä¥L¶i¤Æ½×ªÌ¸g±`§åµû¾ÖÅ@³Ð³y½×ªº¤H¤ñ³ë¤£·í¡]Dawkins, 1996; Sober, 1993¡^¡A¨Ò¦p±N¦t©zÃþ¤ñ¦b®üÅy¤W¬BÀòªº¤@°¦¿ö¡A³Ð³y½×ªÌ»{¬°ÄÁ¿ö³]­p½ÆÂø¡A¬G¦¹¥²¦³³]­pªÌ¡A§ó¦óªp¤ñÄÁ¿ö½ÆÂø¤d¸U­¿ªº¦t©z©O¡H¦ý§Ú­Ì¤w¸gª¾¹DÄÁ¿ö¬O¤H¬°ªº²£«~¡Bª¾¹DÄÁ¿ö«ç¼Ë¹B§@¡A©Ò¥H¬Ý¨£ÄÁ¿ö«K·íµM·|ª¾¹D¥¦·½¦ÛÄÁ¿ö¦K¡A¥i¬O¡A§Ú­Ì®Ú¥»¤£ª¾¹D°²­Y¦³³Ð³yªÌ¡A¥L·|«ç¼Ë³]­p³o­Ó¦t©z¡A¬G¦¹¤£¯à°÷¥Ñ¡u²£«~¡v°l·¹¡u­ì²£¦a¡v¡A²¨¥¤§¡A³o¬O¤ñ³ë¤£·í¡C

¥i¬O¡A¦pªG¥H¦P¼Ëªº¼Ð·Ç¥h¿Å¶q±K½XÂê³o­ÓÄ´³ë¡A¤]¥i¥H»¡³o¬O¤ñ³ë¤£·í¡A¦b®üÅyÄÁ¿öªº¤ñ³ëùØ­±¡A¨ü§åµûªº­nÂI¬O¤H­Ì¤wª¾¹DÄÁ¿öªº³]­pÀu¨}¡A¦Ó¦b±K½XÂêÄ´³ëùØ­±¡A¸Ñ½X¤H«h¥²¶·ª¾¹D±K½XÂꪺ³]­pÁV¿|¡B·|§@¥X«ç¼Ëªº´£¥Ü¡A¥L¤~¥i¥H¡uÂê©w¡v¨C¤@¦¸ªºµo²{¡A§_«h´£¥Ü¥X²{®É³£¥u·|À¿ªÓ¦Ó¹L¡A¦b³o¤ñ³ë¤¤¹Dª÷´µ¤w¸g°²³]¤F¸Ñ½X¤H¹w¥ýª¾¹D¨C¤@¦¸¼Æ¦r¥¿½T®É±K½XÂê«Kµo¥XÁn­µ¡F¥i¬O¡A§Ú­Ì®Ú¥»¤£ª¾¹D¤j¦ÛµM·|§@¥X«ç¼Ëªº´£¥Ü¡Bµo¥X¤°»ò¡uÁn­µ¡v¡A¨º¤S«ç¥i¯à¥Ñ¦¹¦Ó±ÀÂ_¶i¤Æ¦¨¥\ªº¾÷·|²v«Ü°ª©O¡H

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¥­¤ß¦Ó½×¡A¦³¯«½×ªÌ¥ç¥i¯à¹ï¤H¬I¤©»Å¦D¡A¨Ò¦p¤¤¥@¬ö®É¤Ñ¥D±Ðªº²§ºÝµô§P©Ò©M²{¦b°õ¦æ¥ì´µÄõ±Ðªk¡]Sharia law¡^ªº¿p´µªL·¥ºÝ¤À¤l¡A¬ü°ê­õ¾Ç®aÀò¥[¡]Walker, 2003¡^«K´¿¸g°õµÛ³o¤@ÂI¦Ó±À½×°ßª«½×©M»Å¦D¨Ã¨S¦³¦]ªGÃö«Y¡C¤£¹L¡A§Y¨Ï¦³¨ä¥L­ì¦]¥i¥H¤Þµo»Å¦D¡A³o¨Ã¤£§_©wµL¯«½×©M»Å¦Dªº¦]ªGÃö«Y¡A¥´­Ó¤ñ¤è»¡¡AÀç¾i¤£¨}¡B¾Þ³Ò¹L«×·|¾É­P¤ßŦ°IºÜ¡A¦ý¼É¶¼¼É­¹¡B¯Ê¤Ö¹B°Ê¥ç·|»¤µo¤ßŦ¯f¡A§Ú­Ì·íµM¤£¯à¦]¬°«eªÌ¦s¦b¦]ªGÃö«Y¦Ó§_©w«áªÌ¥ç¦³¦]ªGÃö«Y¡A¨ä¹ê¡A¥ô¦ó¨Æª«±À¦Ü·¥ºÝ¡A³£¥i¯à·|¥X²{¡u®í³~¦PÂk¡v¡C

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Ãö©ó¯ÇºéÄÒ¬O§_¨ã¦³¡u°ò·þ±Ð­I´º¡v¡A³oijÃD¦b¤j¬ù¤Q¦~«e¤w¶}©lª§½×¦Ü¤µ¡C¤@¤E¤E¤E¦~¦h­Û¦h¤j¾Ç³Õ¤h¥Í¥v®æ¤åºq¸ô¡]Steigmann-Gall¡^¦b¨ä³Õ¤h½×¤å¤¤´£¥X¤@­Ó¹ñ·sªºÆ[ÂI¡G¯Çºé¥D¸q¤£³æ¥u¨S¦³»P°ò·þ±Ð½Ä¬ð¡A¬Û¤Ï¡A¥¦¬O«Ø°ò©ó°ò·þ±Ðºë¯«¡A¬Æ¦Ü¥G¯Çºé¼w°êµo°Ê¾Ôª§¦b¦W¸q¤W¬O¦]¬°°ò·þ±Ð¡]in the name of Christianity¡^¡C¯ÇºéÄÒªº²z½×®aªüº¸¥±¹p¼w•Ã¹´Ë³ù¡]Alfred Rosenberg¡^´¿¸g´£­Ò¡u¥¿­±°ò·þ±Ð¡v¡]Positive Christianity¡^¡A¥L»{¬°¶Ç²Îªº°ò·þ±Ð¬O¡u­t­±°ò·þ±Ð¡v¡]Positive Christianity¡^¡A­t­±°ò·þ±Ð¾Ö©ê¬ù¥ýª¾¶Ç²Î¡B·s¬ùªº®¦¨å¡B³j§K¡B·R¤ßÆ[©À¡A¦ý¥¿­±°ò·þ±Ð«h±j½Õ°ê®aªººaÅA¡A´«¨¥¤§¡A¯Çºé¥D¸q¬°ªü¨½¦w¥Á±Ú´£¥X¤@ºØ·sªº±ÏÅ«¡CÁöµM¯ÇºéÄÒ¤£³ßÅw¯«Â¾¤H­û©M±Ð·|¡A¦ý¨Ã¤£¤Ï¹ï°ò·þ±Ðºë¯«¡A³\¦h¤ä«ù§Æ¯S°Çªº¼w°ê¤H¦P®É¬O¯ÇºéÄÒ®{©M°ò·þ®{¡C¨ä«á¥v®æ¤åºq¸ô±N¨ä³Õ¤h½×¤å¥Xª©¦¨®Ñ¡A¦b¥v¾Ç¬É¤Þ°_¼sªx°Q½×¡]Steigmann-Gall, 2007¡^¡C


Richard Dawkins asserted that perceiving Hitler as an atheist is a common misconception ; on the contrary, Hitler had a catholic background and many Nazis were Christians.


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Dawkins, R. (1996). The blind watchmaker: Why the evidence of evolution reveals a universe without design. New York: Norton.

Dawkins, R. (2006). The God delusion. New York: Houghton Mifflin.

Gailus, M. (2007). A strange obsession with Nazi Christianity: A critical comment on Richard Steigmann-Gall¡¦s The Holy Reich. Journal of Contemporary History, 42, 35-46.

Li, Z. S. (2003). Red-color news soldier. New York: Phaidon.

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Steigmann-Gall, R. (2007). The Nazis¡¦ ¡§Positive Christianity¡¨: A variety of ¡§Clerical Fascism¡¨? Totalitarian Movements & Political Religions, 8, 315-327.

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